Christ Healing the Blind
Domenico Fiasella Italian 1589-1669
SN 113 Oil on Canvas 1615

By Robert Anderson

This artist, called Il Sarzana, was born in 1589 in Sarzana, where he started studying art at age eleven. He soon went to Rome where he stayed for about a decade. It was in Rome that he became acquained with the Caravaggesque realism trends in painting. Between 1616 and 1618 he went to Genoa where he settled and enjoyed a long career. Fiasella painted frescos as well as oil paintings - religious scenes primarily. His work shows a response to the robust figure style, painterly surfaces and brilliant reds and golds of Rubens and Van Dyke. The clarity, detail, color and classical figures in Fiasella's early compositions continued in his paintings of the 1620's. From 1630 on, painting in Genoa was dominated by Fiasella and his workshop. He continued active until 1667 and was most prolific in later years with a Baroque vigour inspired by Castiglione.

Fiasella had a large workshop and his school provided a place for such artists as Pierre Puget and Castiglione to exchange ideas. His talent as a teacher can be seen in the quality of his many students to whom he transmitted his knowledge of Rubens and Van Dyke. The naturalistic drawings of heads by his pupils attest to Fiasella's expertise in portraiture and his monumental figures and smooth, closed brushstrokes differ sharply from the painterly, neo-Venetian art of his Genoese contemporaries.

New Testament - Luke 7 : 21-22. And in that same hour he cured many of their infirmaties and plagues, and of evil spirits; and unto many that were blind he gave sight. Then Jesus answering said unto them, Go your way, and tell John what things you have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised,to the poor the gospel is preached.

This painting along with its companion, Christ Raising the Son of the Widow of Nain, also exhibited in this gallery was originally thought to be by one or another of the carracci. After a century and a half it has finally been identified as a painting by Domenico Fiasella.

Such large paintings, both concerned with healing, were probably commissioned for the chapel of a hospital - the most obvious being that attached to Saint Giovanni de Genovesi, the Genoese church in Rome.

This painting and the one on the opposite wall were probably originally hung on side altars in a chapel. Their placement in the narrow space of this gallery was done intentionally and suggests the way such side altars were originally seen by church goers receiving communion.

The figures appear flat and distorted when seen from the front but acquire a surprising three dimensionsl appearance when viewed from a forty-five degree angle - best viewed at mid gallery between the doors.

The figures are monumental and show a robustness and color which are reminiscent of Rubens and Vandyke. A Baroque vigor can be noted in the naturalness and outward thrust of the bodies which was inspired by Castiglione and by Caravaggio's famous altarpieces painted in Rome in the 1600's.

Historical Context:
This painting and its companion were painted in 1615 at a time when art had become a major form of propaganda for the Catholic faith in the Baroque period. It was an especially important weapon in the Catholic Church's fight against Protestantism, known as the Counter Reformation.

The arts thus became increasingly an integral part of meditation and devotion. Scenes of miracles and martyrdom were among the most popular subjects both because they proved the power of faith and because their awe inspiring and emotional nature was a challenge that Baroque art was most suited to meet.